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The archeological expedition and restoration of this building was done by the Carnegie Institution of Washington from to A key member of this restoration was Earl H.

Morris , who published the work from this expedition in two volumes entitled Temple of the Warriors. Watercolors were made of murals in the Temple of the Warriors that were deteriorating rapidly following exposure to the elements after enduring for centuries in the protected enclosures being discovered.

Many depict battle scenes and some even have tantalizing images that lend themselves to speculation and debate by prominent Maya scholars, such as Michael D.

Coe and Mary Miller , regarding possible contact with Viking sailors. Along the south wall of the Temple of Warriors are a series of what are today exposed columns, although when the city was inhabited these would have supported an extensive roof system.

The columns are in three distinct sections: A west group, that extends the lines of the front of the Temple of Warriors. A north group runs along the south wall of the Temple of Warriors and contains pillars with carvings of soldiers in bas-relief;.

A northeast group, which apparently formed a small temple at the southeast corner of the Temple of Warriors, contains a rectangular decorated with carvings of people or gods, as well as animals and serpents.

To the south of the Group of a Thousand Columns is a group of three, smaller, interconnected buildings. The Temple of the Carved Columns is a small elegant building that consists of a front gallery with an inner corridor that leads to an altar with a Chac Mool.

There are also numerous columns with rich, bas-relief carvings of some 40 personages. The Temple of the Small Tables which is an unrestored mound.

And the Thompson's Temple referred to in some sources as Palace of Ahau Balam Kauil , a small building with two levels that has friezes depicting Jaguars balam in Maya as well as glyphs of the Maya god Kahuil.

This square structure anchors the southern end of the Temple of Warriors complex. It is so named for the shelf of stone that surrounds a large gallery and patio that early explorers theorized was used to display wares as in a marketplace.

Today, archaeologists believe that its purpose was more ceremonial than commercial. South of the North Group is a smaller platform that has many important structures, several of which appear to be oriented toward the second largest cenote at Chichen Itza, Xtoloc.

The Osario itself, like the Temple of Kukulkan, is a step-pyramid temple dominating its platform, only on a smaller scale.

Like its larger neighbor, it has four sides with staircases on each side. Edward H. Thompson excavated this cave in the late 19th century, and because he found several skeletons and artifacts such as jade beads, he named the structure The High Priests' Temple.

Archaeologists today believe neither that the structure was a tomb nor that the personages buried in it were priests.

The Temple of Xtoloc is a recently restored temple outside the Osario Platform is. It overlooks the other large cenote at Chichen Itza, named after the Maya word for iguana, "Xtoloc.

Between the Xtoloc temple and the Osario are several aligned structures: The Platform of Venus , which is similar in design to the structure of the same name next to Kukulkan El Castillo , the Platform of the Tombs , and a small, round structure that is unnamed.

These three structures were constructed in a row extending from the Osario. Beyond them the Osario platform terminates in a wall, which contains an opening to a sacbe that runs several hundred feet to the Xtoloc temple.

South of the Osario, at the boundary of the platform, there are two small buildings that archaeologists believe were residences for important personages.

These have been named as the House of the Metates and the House of the Mestizas. South of the Osario Group is another small platform that has several structures that are among the oldest in the Chichen Itza archaeological zone.

In one chamber there are extensive carved hieroglyphs that mention rulers of Chichen Itza and possibly of the nearby city of Ek Balam, and contain a Maya date inscribed which correlates to AD, one of the oldest such dates found in all of Chichen Itza.

While the Casa Colorada is in a good state of preservation, other buildings in the group, with one exception, are decrepit mounds.

This building's name has been long used by the local Maya, and some authors mention that it was named after a deer painting over stucco that doesn't exist anymore.

Las Monjas is one of the more notable structures at Chichen Itza. It is a complex of Terminal Classic buildings constructed in the Puuc architectural style.

Just to the east is a small temple known as the La Iglesia , "The Church" decorated with elaborate masks. The Las Monjas group is distinguished by its concentration of hieroglyphic texts dating to the Late to Terminal Classic.

It is a round building on a large square platform. It gets its name from the stone spiral staircase inside. The structure, with its unusual placement on the platform and its round shape the others are rectangular, in keeping with Maya practice , is theorized to have been a proto-observatory with doors and windows aligned to astronomical events, specifically around the path of Venus as it traverses the heavens.

Akab Dzib is located to the east of the Caracol. The name means, in Yucatec Mayan, "Dark Writing"; "dark" in the sense of "mysterious".

INAH completed a restoration of the building in This apparently was the front of the structure, and looks out over what is today a steep, dry, cenote.

The southern end of the building has one entrance. The door opens into a small chamber and on the opposite wall is another doorway, above which on the lintel are intricately carved glyphs—the "mysterious" or "obscure" writing that gives the building its name today.

Under the lintel in the doorjamb is another carved panel of a seated figure surrounded by more glyphs.

Inside one of the chambers, near the ceiling, is a painted hand print. Chichen Itza also has a variety of other structures densely packed in the ceremonial center of about 5 square kilometres 1.

In the caves, a large selection of ancient pottery and idols may be seen still in the positions where they were left in pre-Columbian times.

The location of the cave has been well known in modern times. Edward Thompson and Alfred Tozzer visited it in Pearse and a team of biologists explored the cave in and Wyllys Andrews IV also explored the cave in the s.

Edwin Shook and R. Smith explored the cave on behalf of the Carnegie Institution in , and dug several trenches to recover potsherds and other artifacts.

Shook determined that the cave had been inhabited over a long period, at least from the Preclassic to the post-conquest era.

Behind it he found an extended network of caves with significant quantities of undisturbed archaeological remains, including pottery and stone-carved censers , stone implements and jewelry.

INAH converted the cave into an underground museum, and the objects after being catalogued were returned to their original place so visitors can see them in situ.

Chichen Itza is one of the most visited archaeological sites in Mexico; in it was estimated to have received 2. Tourism has been a factor at Chichen Itza for more than a century.

Even before the book was published, Benjamin Norman and Baron Emanuel von Friedrichsthal traveled to Chichen after meeting Stephens, and both published the results of what they found.

Friedrichsthal was the first to photograph Chichen Itza, using the recently invented daguerreotype. In he announced his intention to construct a hotel on his property, but abandoned those plans, probably because of the Mexican Revolution.

In his first year Barbachano Peon reportedly was only able to convince seven passengers to leave the ship and join him on a tour.

In the s, Chichen Itza began to receive an influx of visitors on the day of the spring equinox. Despite the fact that the vote was sponsored by a commercial enterprise, and that its methodology was criticized, the vote was embraced by government and tourism officials in Mexico who projected that as a result of the publicity the number of tourists to Chichen would double by INAH, which manages the site, has closed a number of monuments to public access.

While visitors can walk around them, they can no longer climb them or go inside their chambers. Climbing access to El Castillo was closed after a San Diego, California, woman fell to her death in Temple of the Warriors in - note that the Temple of the Big Tables, immediately to the left, was unrestored at that time.

From Wikipedia, the free encyclopedia. Pre-Columbian Maya city. Location within Mesoamerica. Main article: El Castillo, Chichen Itza.

Main article: Sacred Cenote. Indigenous peoples of the Americas portal Mesoamerica portal. Roys Roys , p. Archived from the original on 8 July Retrieved 25 March The Oxford Encyclopedia of Mesoamerican Cultures.

XXV : 26— William J. The Yucatan Times. Retrieved 18 January Andrews, Anthony P. Wyllys Andrews V. Ancient Mesoamerica. New York: Cambridge University Press.

Andrews, E. Wyllys, IV Balancanche: Throne of the Tiger Priest. In Vera Tiesler; Andrea Cucina eds. Interdisciplinary Contributions to Archaeology.

Michael Jochim series ed. New York: Springer Verlag. Aveni, Anthony F. Ball, Philip 14 December Nature News. Retrieved 14 December Contributions to American Archaeology, No.

Washington D. Archived from the original PDF on 11 March Retrieved 22 November La Jornada in Spanish. Boot, Erik CNWS Publications no.

Breglia, Lisa Monumental Ambivalence: The Politics of Heritage. Austin: University of Texas Press. Brunhouse, Robert Sylvanus Morley and the World of the Ancient Mayas.

Norman, Oklahoma: University of Oklahoma Press. Cano, Olga January—February IX 53 : 80— Minneapolis: University of Minnesota Press. May Anthropology News.

Chamberlain, Robert S. De Aarde en haar Volken, in Dutch. Project Gutenberg etext reproduction [ ]. Retrieved 23 November Gonino and Hellen S. Conant trans.

Chavez, Rene; et al. Tejero A. Retrieved 5 February Cirerol Sansores, Manuel Clendinnen, Inga Cobos, Rafael. In Arthur A. Demarest; Prudence M. Rice; Don S.

Rice eds. Boulder, Colorado: University Press of Colorado. Coe, Michael D. The Maya 4th edition, revised ed. The Maya. Ancient peoples and places series 6th edition, fully revised and expanded ed.

Coggins, Clemency Chase Colas, Pierre R. In Nikolai Grube ed. Maya: Divine Kings of the Rain Forest. Eva Eggebrecht and Matthias Seidel assistant eds.

Cologne, Germany: Könemann. Cucina, Andrea; Vera Tiesler New York: Springer. Demarest, Arthur Case Studies in Early Societies, No.

Cambridge: Cambridge University Press. EFE 29 June Madrid, Spain. Agencia EFE, S. Freidel, David. Foundation for the Advancement of Mesoamerican Studies.

Retrieved 12 December Fry, Steven M. Mystery Lane Press. Nexus Network Journal. Retrieved 27 July

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